The Effect Of Spiritual Support Implementation Based On Transcultural Theory (ISST) On Implementation Of Worship To Patients Of Stroke

Authors

  • Ahmad Zaini Arif Universitas Nahdlatul Ulama Surabaya
  • Abu Bakar Bakar Universitas Nahdlatul Ulama Surabaya
  • Puji Astuti Universitas Nahdlatul Ulama Surabaya

Keywords:

Spiritual support, Implementation of worship, Stroke

Abstract

Stroke is generally known as an attacking disease, crippling and even able to kill humans. Besides having physical and psychological problems, stroke patients also have psychospiritual problems. The aim of the study was to analyze the effect of Transcultural Theory (ISST) spiritual support implementation on worship in Stroke Patients. The design of this study was a Quasi-Experimental approach with pre-post-test control group design, the sample was 36 patients, divided into 2, treatment groups and controls were taken by simple random sampling technique. Data analysis using the Mann-Whitney test with α = 0.05. The results showed that the difference in the implementation of the intervention group was ± (SD) = 7.22 ± (4.6) and the control group was ± (SD) 0 ± (0). The results of the Mann-Whitney Test, P = 0,000, meaning that there is an effect of transcultural theory-based spiritual support implementation (ISST) on the implementation of worship. Giving the Implementation of spiritual support based on transcultural theory (ISST) can improve the implementation of worship. Nurses can provide spiritual support based on transcultural theory (ISST) in stroke patients as an intervention in spiritual nursing care.

References

Ahmad, A. K. (2014). Fikih Islam. Kementrian Agama. Jakarta.

Ahmad. A. (2012). Panduan Lengkap Tatacara Tayammum Yang Benar. Retrieved from

http://majelis-albarokah.com/panduan-lengkap-tatacara-tayammum-yang-benar-oleh-al-

ustadz-abu-zakariya-rizki-al-atsary

Al-Batawy, S. A. (2012). Dahsyatnya Berdoa saat Subuh. Jakarta: Kunci Iman.

Alligood, M. R. (2017). Pakar Teori Keperawatan dan Teori mereka. The CV Mosby Company

St. Louis. Toronto. Missouri: Mosby Elsevier. Inc.

Amir, S. (2010). Hubungan Antara Kesehatan Spiritual Dengan Kesehatan Jiwa Pada Lansia

Muslim Di Sasana Tresna Werdha KBPR Jakarta Timur. Retrieved from.Tesis.UI

American Heart Association. (2015). Heart disease and stroke-2014 update: A report from the

American Heart Association. Circulation. 129(3), e28–e292. DOI: 10.1161 /01.

cir.0000441139.02102.80

Andrews, M., & Boyle, J. S. (2018). Transcultural Concepts in Nursing Care (LWW; Seven). St

Louis: Mosby.

Ash, I. R., & Shilawy. (2009). Panduan Lengkap Ibadah Shalat (Tuntunan Praktis Shalat Fardhu

& Sunnat). Yogyakarta: Citra Risalah.

Astuti, P. (2011). Pengaruh edukasi preoperasi terstruktur (dengan teori kognitif sosial) terhadap

self-efficacy dan perilaku latihan post operasi pada pasien fraktur ekstremitas bawah dengan

pembedahan di surabaya. https://doi.org/10.1002/art.37807. Tesis. FKUI

Bakar, A., & Kurniawati, N. D. (2013). Worship Experience of Patients Who received Islamic

Spiritual Caring, Hospitalized at Islamic Aisyiah Hospital and Haji General Hospital. A

Phenomenology Study. Critical medical & surgical Nursing Journal. 1 (2), 115- 119.

Benjamin, E.J., Blaha, M.J., Chiuve, S.E., Cushman, M., Das, S.R., Deo, R., de Ferranti, S.D.,

Floyd, J., Fornage, M., Gillespie, C., Isasi, C.R., Jiménez, M.C., Jordan, L.C., Judd, S.E.,

Lackland, D., Lichtman, J.H., Lisabeth, L., Liu, S., Longenecker, C.T., Mackey, R.H.,

Matsushita, K., Mozaffarian, D., Mussolino, M.E., Nasir, K., Neumar, R.W., Palaniappan,

L., Pandey, D.K., Thiagarajan, R.R., Reeves, M.J., Ritchey, M., Rodriguez, C.J., Roth, G.A.,

Rosamond, W.D., Sasson, C., Towfighi, A., Tsao, C.W., Turner, M.B., Virani, S.S., Voeks.

J.H., Willey, J.Z., Wilkins, J.T., Wu, J.H., Alger, H.M., Wong, S.S., & Muntner, P. (2017).

Heart Disease and Stroke Statistics - 2017 Update: A Report From the American Heart

Association. Circulation 135:e146–e603. DOI: 10.1161/ Cir.0000000000000485.

Black, J. M., & Hawks, J. H. (2014). Keperawatan Medikal Bedah: Manajemen Klinis untuk

Hasil yang Diharapkan. Dialihbahasakan oleh Nampira R. Jakarta: Salemba Emban Patria.

Brewer, G., Robinson, S. J., Sumra, A., & Gire, N. (2014). The Influence of Religious Coping

and Religious Social Support on Health Behaviour, Health Status and Health Attitudes in a

British Christian Sample The Influence of Religious Coping and Religious Social Support

on Health Behaviour, Health Status and Health Attitudes in a British Christian Sample. J

Relig Health. https://doi.org/10.1007/s10943-014-9966-4

Bukhori. (2008). Model Bimbingan Psikoreligius Islami Bagi Pasien Rawat Inap Di Rumah Sakit

Di Jawa Tengah. Laporan Penelitian DIKNAS

CNA. (2010). Spirituality, Health And Nursing Practice (Canadian Nurse

Associaton). www.nanb.nb.ca /PDF/CNA_Spirituality_2010_e.pdf.

Chafjiri, R. T, Navabi, N, Shamsalinia, A., & Ghaffari, F. (2017). The relationship between the

spiritual attitude of the family caregivers of older patients with stroke and their burden.

Clinical Interventions in Aging. 453–458.doi: 10.2147/CIA.S121285

Chow, E. O. W., & Nelson, B. H. (2010). Spiritual distress to spiritual transformation: Stroke

survivor narratives from Hong Kong. Journal of Aging Studies, 24(4), 313–324.

https://doi.org/10.1016/j.jaging.2010.06.001

Cohen, D., Yoon, D. P., & Johnstone, B. (2009). Differentiating the impact of spiritual

experiences, religious practices, and congregational support on the mental health of

individuals with heterogeneous medical disorders. International Journal for the Psychology

of Religion, 19(2), 121–138. https://doi.org/10.1080/10508610802711335

Dharma, K. K. (2011). Metodologi Penelitian Keperawatan. Jakarta. Trans Info Media

Dzaky, H. B. (2015). Konseling dan Psikoterapi Islam. Yogyakarta: Al - Manar.

Departemen Agama RI. (2014). Al-Qur‟an dan Terjemahaan (10th ed.). Bandung: Diponegoro.

Hair, J.F., William C., Barry J. Babin, R. E. & Andersonair. (2010). Multivariate Data Analysis,

(7th ed). Pearson Prentice Hall.

Hakim, M. S. (2017). Al-Imaan bimaa Ba'dal Maut, karya Ahmad bin Muhammad bin Ash-

Shadiq An-Najaar. Retrieved from https://muslim.or.id/29306-perkara-yang-pertama-kali-

dihisab-pada-hari-kiamat.html

Hawari, D. (2008). Integritas Agama Dalam Pelayanan Medik, Do'a dan Dzikir sebagai

Pelengkap Teori Medik. Jakarta: Fakultas Kedokteran Universitas Indonesia.

Hidayah, E. M, (2009). Bimbingan Konseling Islami di Sekolah Dasar. Jakarta: Bumi Aksara.

Hidayanti, E. (2015). Representasi Nilai-nilai Islam dalam Pelayanan Kesehatan: Study Terhadap

Husnul Khatimah Care (Hucare) bagi Pasien Rawat Inap di Rumah Sakit Nur Hidayah

Yogyakarta. Semarang : LP2M UIN Walisongo,.

Hidayat, K. (2018). Spiritual Side Of Golf. Jakarta: Hikmah.

Hojjatollah, Y., & Heidar, A. A. P. (2011). Spiritual care in hospitalized patients. Iran J Nurs

Midwifery Res, 1, 125–132.

Ismail, A. (2014). Shahih Bukhari. Beirut: Dar Thariq Annajah.

Kozier, B., Erb, G., Berman, A., Shirlee, J., & Snyder. (2015). Buku Ajar Fundamental

Keperawatan Konsep, Proses & Praktik (7th ed.). Jakarta: EGC.

Mila, T. S. (2017). Sick health behaviors of the jambi Malay tribe based, JIUBJ: Jurnal Ilmiah

Universitas Batanghari Jambi.17(3), 216–226.

Moeini, M., Ghasemi, T. M. G., Yousefi, H., & Abedi, H. (2012). The effect of spiritual care on

the spiritual health of patients with cardiac ischemia. Iranian Journal of Nursing and

Midwifery Research,17(3), 195.

Muhammad, M. A. H. (2011). Berobat dengan Doa, Dzikir dan Asma'ul Husna. Jakarta: Sarana

Ilmiah.

Muttaqin, A. (2011). Asuhan Keperawatan pada Klien dengan Gangguan Sistem Persarafan.

Jakarta: Salemba Medika.

Nursalam. (2013). Metodologi Penelitian ilmu Keperawatan. Jakarta: Salemba Medika.

Parker. M. E. (2015). Nursing Theories and Nursing Practice. (F. D. Company., Ed.).

Philadelphia.

Potter, P., & Perry. A. G. (2016). Nursing, Fundamental of. Jakarta: EGC.

Price A. S., & Wilson M.L., (2012). Patofisiologi Konsep klinis Proses- proses Penyakit,. Jakarta

: EGC

Purnomo, W. (2017). Uji t 2 Sampel Bebas = Independent t Test. Handout MK Statistik.

Surabaya: FKM UNAIR.

Rahmati, M., Khaledi, B., Salari, N., & Bazrafshan, M. (2017). The Effects of Religious and

Spiritual Interventions on the Resilience of Family Members of Patients in the ICU, Shiraz

E Medical Journal In Press(In Press).18(11). https://doi.org/10.5812/semj.13007.Research

Rasjid, S. (2012). Fiqih Islam. Bandung: Sinar Baru Algensindo.

Rifa'I, M. (2013). Risalah Tuntunan Sholat Lengkap. Semaran: PT Karya Toha Putra Semarang.

Kemenkes, RI. 2018. Riset Kesehatan Dasar. Badan Penelitian dan Pengembangan Kesehatan

Kementerian. Kemenkes RI. Jakarta. http://www.depkes. go.id/article/view/18110200003

/potret- sehat-indonesia-dari-riskesdas-2018.

Safitra, K. (2017). Cara Wudhu Tayamum Dengan Benar. Retrieved from

https://dalamislam.com/ landasan-agama/fiqih/cara-wudhu-tayamum

Santoso, S. (2018). Mahir statistik Multivariat dengan SPSS. Jakarta: PT Elex Media

Komputindo.

Sastroasmoro, I. (2014). Dasar - Dasar Metodologi Penelitian Klinis. Edisi 5. Jakarta: CV.

Sagung Seto.

Shah, S., Frey, R., Shipman, K., Gardiner, F., & Milne, H. (2018). A survey to explore health

care staff perceptions of spirituality and spiritual care working in a single district health area

in New Zealand. European Journal of Integrative Medicine, 22(July), 1–9. https:// doi.org/

1016/j.eujim.2018.07.006

Smeltzer, S. C., & Bare, B.G. (2013). Keperawatan Medikal Bedah Brunner and Suddarth. Edisi

Jakarta: Kedokteran EGC.

Soesanto, W. (2011). Biostatistik penelitian Kesehatan. Biostatistik dengan komputer (SPSS 16

For Windows). Surabaya: Perc. Duatujuh.

Swarjana, I. K. (2016). Statistik kesehatan. Yogyakarta: CV. Andi Offset.

Syafril, M. (2018). Panduan Salat lengkap dan salat dalam situasi khusus dan darurat. Jakarta:

Qultum Media.

Syamhudi, H. (2015). Akhlak Tasawuf Dalam Konstruksi Piramida Ilmu Islam. Madani Media.

Malang.

Syamsi, B. (2013). Karakteristik Pemimpin Madura. Retrieved from https://www.Maduracorner

.com/karakteristik-pemimpin-madura/

Syamsu, Y. (2009). Konseling Spiritual Teistik. Bandung: Rizki Press.

Syarifuddin, A. D. A. S. (2018). Garis-Garis Besar Ushul Fiqh. Jakarta: Kencana.

Taraghi, Z., Ilali, E., Yazdani, J., Golmohammadi, M., Savasari, R., & Mosavi, J. A. (2016). The

Relationship Between Praying and Spiritual Health Among Iranian Older People With

Cerebrovascular Accidents. Salmand: Iranian Journal of Ageing, 11(3), 424–431.

https://doi.org/10.21859/sija-1103424

Tartowo, W & Suryati, E.S. (2013). Keperawatan Medikal Bedah Gangguan Sistem Persarafan.

Jakarta: CV Sagung seto.

Taylor, C., Lillis, C., Lynn, P., & LeMone, P. (2011). Fundamental Of Nursing The Art And

Science Of Nursing Care (8th ed.). USA: Lippincott Williams & Wilkins.

Vlasblom, J. P., Steen, J. T. Van Der, Walton, M. N., & Jochemsen, H. (2015). Effects of Nurses

' Screening of Spiritual Needs of Hospitalized Patients on Consultation and Perceived

Nurses' Support and Patients ' Spiritual Well-being. Wolters Kluwer Health, Inc. 24–27.

https://doi.org/10. 1097/ HNP. 0000000000000111

Yildiz, S., Toruner, E. K., & Altay, N. (2018). Effects of different cultures on child health, 2(2),

–10. J Nurs Res Pract.

Yusuf, A. (2017). Kebutuhan Spitual; Konsep dan Aplikasi dalam Asuhan Keperawatan. Jakarta:

Mitra Wacana Media.

Zalussy, D. S., Nurkhasanah, Y., & Hidayanti, E. (2016). Bimbingan Rohani Islam Dalam

Menumbuhkan Respon Spiritual Adaptif Bagi Pasien Stroke Di Rumah Sakit Islam Jakarta

Cempaka Putih. Jurnal Ilmu Dakwah, 36(1), 45–69.

Downloads

Published

2020-06-29

How to Cite

Arif, A. Z. ., Bakar, A. B., & Puji Astuti. (2020). The Effect Of Spiritual Support Implementation Based On Transcultural Theory (ISST) On Implementation Of Worship To Patients Of Stroke. PROCEEDING SURABAYA INTERNATIONAL HEALTH CONFERENCE 2019, 1(1), 159–168. Retrieved from https://conferences.unusa.ac.id/index.php/SIHC19/article/view/503